By Agron Gjekmarkaj
Now a few things were resolved as begged for good. Seal work clarified. Muçua remains with his finger in his mouth. We decided to make an opposition as befits an opposition that works hard. We at the Chronicle have decided to dedicate a part of our time in Tabir Saraj to aesthetic issues. For this, we are working intensively with Kosta of Gramoz and Lindite, who learns a lot of the aesthetic weeds, the hard finds, the ugly ravgs, the free gifts, the sweet and full of joys!
We have started to draft some criteria for some issues of image and aesthetics in the Assembly. Perhaps a special hairdressing salon, a barber shop, a counseling center, a barber shop and things like that can be created!
On the keeping of the beard by the fathers of the nation:
– Who should keep it and who should not? Ulsia keeps it, but not Mete, Nikoqiri, Tao, why not?
– Where should the few ministers we have get leave? Isn’t Bela the one who tells them this should be cut and this should be grown, this should be shaved and this should be worn?
– Who should issue authorizations for deputies? Until today, has Majko done anything by secretly selling it?
– Should women respect majority-opposition reports?
– I mean, can the opposition have more beards than the majority?
– What should be the models of beards that should be allowed to MPs and ministers?
– If they don’t like it, does Ermua have the right to follow you and throw it at your feet?! How much tahmah would Salianji get if he ate little by little?!
– There are three models: Skanderbeg, Ismail Qemali and Babo.
– Intellectual dilemmas, who waters and weeds, who mows and combs his beard, do you know who answers?!
Because a disproportionate situation is being created.
For example, could Gaz Bardhi with that beard that looks like a newborn be the counterpart of Babos with that sleek and legendary beard like Ismail Bey’s under whose shadow an entire nation sleeps like the willows in the field?
The solution seems to be found in Gazi’s beard. O grow it and whiten it and do it for being or the work was done, I will leave Gjekmarkaj bearded, Ed Paloka, chief Oerdi and Hyqymeti Kryezevndes Lideri Muli. Then a forest is created there that I don’t know where to keep it from!
For the clothing of ladies and young ladies of parliament:
– Can the colors of the clothes deviate from the symbolic colors of the parties: that is, can socialists wear blue dresses and suits? Perhaps Etilda and Jorida can reason without showing jealousy.
– And can the democrats, the word comes, Zheni Bebi Gjergji, wear costumes colored with the famous renaissance purple-mauve? If Dhurata Çupi does this, what reaction will Blero have?
– When will it be tolerated to wear dresses instead of suits? Dilua, Ismeti and Antoneta are expected to answer this question because they are well-versed in stunt work and erzi! You can also take a look at Arben Pellumbi and Nasip as the pharaohs they are.
– Should only the temperature in the sun or the political-parliamentary temperature be a criterion? What about Ogi, who is always in a suit, why, what has he understood, why does he have a drive?
– What about Snow, who takes the charm everywhere with him, dividing the seasons into different religions? What about Anila who looks like she’s always hot and blushes? What about the Korean Collar Aunt?
– In the case of high-mindedness and dress-permitting tolerance, how far above the knee should that damn dress be? Should it be negotiated with Eni Xaken or is her choice silently accepted?
Regarding the aesthetics of meditation:
Who will be allowed to look like a philosopher who doesn’t have his mind in the majlis, but in the big issues of the globe, with his hair disheveled and with his wandering eyes, for example like Shalsi or Luan Baçi, General Kollçaku or Saimir Korreshi and whoever behaves like a car that does not leave two stones together, for example like Cyrbja or Bledian Nallbati, whose soul is stuck when the government sees the faint shadow of Mamice?
Regarding the issue of pro-Americanism:
Who will be allowed to sit in the hall of the Assembly with their feet on the table, like Etjeni and Arbi, and who will sit like a modest and educated European, like Toni or Flamur Hoxha?
On the question of the analogy with Mamice:
How long would it take for the opposition to find an eloquent lady with great pride to argue with Mamica, or will the latter only fight with PD men? We have a boss, Albana, who takes you in front of you for that job, we have Ina, who makes you laugh! We have Jorushi with the sherbet chatter that sticks like glue! Ehuha, these things are deep!
Instead of giving rise to the masculinization of Mamice, we should think a little about sharpening the debate. At this point we make a bipartisan commission Gjekmarkaj, Salianji, Damua and Çyrbja! Secretary Helidon Bushati and as Ayatollah supreme guide we return to Kostaqi! These are the main issues that concern the entire Albanian world without the solution of which there is neither peace nor peace!
Agron Gjekmarkaj
