NGA GELANDA SHKURTAJ<\/p>\n
ZONJA \u201cV\u201d DHE \u201cV\u00cbLLAI I MADH\u201d N\u00eb dit\u00ebt e enjte ndaj pun\u00ebt e sht\u00ebpis\u00eb me zonj\u00ebs V., ardhur nga nj\u00eb qytet i jugut n\u00eb Tiran\u00ebn e er\u00ebs \u201cdemokratike\u201d. Ajo ka bujtur me f\u00ebmij\u00ebt n\u00eb kryeq\u00ebnd\u00ebr, p\u00ebr nj\u00eb pun\u00eb m\u00eb t\u00eb mir\u00eb e p\u00ebr nj\u00eb jet\u00eb m\u00eb af\u00ebr mund\u00ebsive dhe modernes.<\/p>\n
Nj\u00eb nga dit\u00ebt m\u00eb tregonte p\u00ebr jet\u00ebn e saj si vajz\u00eb e si bashk\u00ebshorte, ku dhuna e babait ia kishte l\u00ebn\u00eb stafet\u00ebn drurit t\u00eb bashk\u00ebshortit, si nj\u00eb linj\u00eb e pandar\u00eb q\u00eb e kishte ndjekur gjith\u00eb jet\u00ebn. Por megjithat\u00eb, ajo me krenari d\u00ebftonte se nuk i kishte ulur as dinjitetin t\u00eb atit p\u00ebr t\u2019u kthyer n\u00eb der\u00eb babe kur i shoqi dhun\u00ebn nuk e l\u00ebshonte paq, dhe po aq krenarin\u00eb e k\u00ebtij t\u00eb fundit p\u00ebr ta l\u00ebn\u00eb mes kat\u00ebr rrug\u00ebve. K\u00ebshtu ajo kishte fituar n\u00eb kompensim, nderin dhe lavdin\u00eb n\u00eb familje, fis e komunitet, si nj\u00eb burrnesh\u00eb q\u00eb di t\u00eb p\u00ebrballoj\u00eb sfidat e jet\u00ebs. Nj\u00eb m\u00ebngjes tek hekuroste, hapte pareshtur goj\u00ebn n\u00eb shenj\u00eb t\u00eb qart\u00eb pagjum\u00ebsie.<\/p>\n
Pyetjes se mos di\u00e7ka e pak\u00ebndshme i kishte ndodhur, iu p\u00ebrgjigj se kishte par\u00eb deri n\u00eb or\u00ebn tre t\u00eb m\u00ebngjesit \u201cBig Brother\u201d ose shqip \u201cv\u00ebllain e madh\u201d dhe nisi t\u00eb tregoj\u00eb me syt\u00eb ngaz\u00ebllues, sharjet mes X dhe Y, apo larjen n\u00eb dush q\u00eb Z dhe F kishin b\u00ebr\u00eb tok, apo ndonj\u00eb intimitet tjet\u00ebr t\u00eb k\u00ebsaj natyre. M\u00eb tha se \u00ebsht\u00eb regjistruar n\u00eb \u201cFacebook\u201d dhe ndjek\u00eb pa nd\u00ebrprerje idhullin e jet\u00ebs s\u00eb saj, miss-in D tek pozon me macet dhe me t\u00eb dashurin e saj disa vjet m\u00eb t\u00eb ri.<\/p>\n
Nd\u00ebrkoh\u00eb me entuziaz\u00ebm tregoi se po ajo, pra, missi-i D, pas nd\u00ebrhyrjeve n\u00eb fytyr\u00eb kishte marr\u00eb pushimet nd\u00ebrkoh\u00eb q\u00eb f\u00ebmij\u00ebt i kishte l\u00ebn\u00eb me t\u00eb \u00ebm\u00ebn dhe dadot, me parat\u00eb q\u00eb bashk\u00ebjetuesi i par\u00eb, biznesmeni C, i kishte l\u00ebn\u00eb. Tek fliste, u p\u00ebrpoqa t\u00eb vizatoj\u00eb kurb\u00ebn e kultur\u00ebs dhe t\u00eb moralit t\u00eb zonj\u00ebs V nga dhuna e pareshtur mbi trupin e saj deri te k\u00ebrsh\u00ebria p\u00ebr t\u00eb par\u00eb \u201cv\u00ebllain e madh\u201d apo miss-in, ndon\u00ebse kurriz-rrahur dhe shpin\u00eb-thyer. Padyshim makthi m\u2019u avit e p\u00ebrgjigjja nuk m\u00eb dilte shtruar (!).<\/p>\n
ZONJA \u201cR\u201d ME ZOTIN \u201cB\u201d DHE \u201cV\u00cbLLAI I MADH\u201d<\/p>\n
Zonja R punon n\u00eb nj\u00eb institucion universitar, ku ndan dijen e p\u00ebrgatit brezat e s\u00eb ardhmes. N\u00eb thelb puna e saj \u00ebsht\u00eb m\u00ebsimdh\u00ebnie, por p\u00ebr shkak t\u00eb titujve ajo quhet profesore, nj\u00eb definicion modest ky n\u00eb krahasim me merit\u00ebn e saj si akademike. Sfidat e pareshtura n\u00eb k\u00ebrkimin shkencor t\u00eb zonj\u00ebs R nd\u00ebrpriten vet\u00ebm nga dy rituale: t\u00eb shkuarit te parukeria \u00e7do m\u00ebngjes dhe lidhja e her\u00ebpashershme me korrierin shp\u00ebrndar\u00ebs t\u00eb nj\u00eb firme mode jasht\u00eb Shqip\u00ebris\u00eb, ku ajo midis nj\u00eb leximi e nj\u00eb tjetri gjen nj\u00eb hap\u00ebsir\u00eb nga koha e saj e vyer, p\u00ebr t\u00eb porositur \u00e7anta, veshje e tanim\u00eb edhe ndonj\u00eb linj\u00eb kozmetike p\u00ebr barkun paksa t\u00eb k\u00ebrcyer.<\/p>\n
N\u00eb m\u00ebngjes, rituali i dit\u00ebs lypset t\u00eb k\u00ebrkoj\u00eb kafen\u00eb e par\u00eb dhe dita e solli q\u00eb ta ndante me kolegun e saj, zotin B. Ky i fundit, nj\u00eb tjet\u00ebr akademik q\u00eb ec\u00ebn nj\u00eb met\u00ebr mbi tok\u00eb pasi ka studiuar jasht\u00eb shtetit, i cili thot\u00eb se n\u00eb jet\u00eb m\u00eb shum\u00eb ka shkruar libra se ka frymuar, \u00ebsht\u00eb akoma m\u00eb i v\u00ebmendsh\u00ebm se zonja R n\u00eb estetik\u00ebn e tij t\u00eb paraqitjes. Flok\u00eb t\u00eb lyera, l\u00ebkur\u00eb t\u00eb l\u00ebmuar, thonj t\u00eb kuruar e mbi t\u00eb gjitha ndjek\u00ebs i diet\u00ebs pa toksina, q\u00eb e b\u00ebn at\u00eb t\u00eb duket ndryshe nga meshkujt e tjer\u00eb shqiptar\u00eb, t\u00eb cil\u00ebt po sipas tij \u201cjan\u00eb t\u00eb marum\u201d. E b\u00ebr\u00eb e t\u00ebra \u201csy dhe vesh\u201d, p\u00ebrpiqem t\u00eb d\u00ebgjoj nga k\u00ebta akademik\u00eb nj\u00eb opinion apo mendim n\u00eb lidhje me aktualitetin politik komb\u00ebtar e nd\u00ebrkomb\u00ebtar. Vesh\u00ebt m\u00eb d\u00ebgjojn\u00eb e mendja p\u00ebrpiqet t\u00eb zgjeroj\u00eb interpretimin e konfliktit O-G t\u00eb \u201cv\u00ebllait t\u00eb madh\u201d n\u00eb goj\u00ebn e akademik\u00ebve, n\u00eb nj\u00eb sken\u00eb m\u00eb macro, si\u00e7 \u00ebsht\u00eb fjala vjen konflikti RusiUkrain\u00eb.<\/p>\n
Edhe k\u00ebtu u p\u00ebrpoqa t\u00eb ngre kurb\u00ebn e kultur\u00ebs midis akademis\u00eb dhe \u201cv\u00ebllait t\u00eb madh\u201d, apo m\u00eb shum\u00eb akoma u p\u00ebrpoqa t\u00eb lidh moralin e dy akademik\u00ebve me m\u00ebsimet e \u201cv\u00ebllait t\u00eb madh\u201d dhe padyshim makthi m\u2019u avit e p\u00ebrgjigjja nuk m\u00eb dilte shtruar (!). Ku ta k\u00ebrkojm\u00eb kultur\u00ebn ton\u00eb? T\u00eb gjith\u00eb pak a shum\u00eb mendojm\u00eb se p\u00ebrfaq\u00ebsuesit e kultur\u00ebs jan\u00eb shkenc\u00ebtar\u00ebt, akademik\u00ebt, artist\u00ebt, profesor\u00ebt dhe politikan\u00ebt, pra e th\u00ebn\u00eb m\u00eb ndryshe ata q\u00eb p\u00ebrfaq\u00ebsojn\u00eb inteligjenc\u00ebn e kombit. Eventet drastike q\u00eb vijuan er\u00ebn post-socialiste, nuk kan\u00eb gjetur akoma nj\u00eb busull orientuese p\u00ebr shkoll\u00ebn dhe arsimin duke e l\u00ebn\u00eb edukimin n\u00eb nj\u00eb kriz\u00eb ekzistenciale. Ideologjia e terapis\u00eb s\u00eb shockut mund\u00ebsoi kap\u00ebrcimin nga metoda e k\u00ebrkes\u00ebs dhe e p\u00ebrgatitjes rigoroze n\u00eb auditore, te blerja e gradave dhe e titujve shkencor\u00eb, padyshim me p\u00ebrjashtime.<\/p>\n
Arritjet e padjersitura n\u00eb k\u00ebrkimin shkencor kan\u00eb pasoj\u00eb munges\u00ebn e thell\u00eb t\u00eb orientimit kulturor mbi \u00e7\u00ebshtjet sociale, politike dhe arsyetimin mbi to. Klasa intelektuale duhet t\u00eb ishte orientuese e masave q\u00eb jetojn\u00eb n\u00eb nj\u00eb kaos t\u00eb v\u00ebrtet\u00eb moral, t\u00eb pakt\u00ebn p\u00ebr t\u2019i b\u00ebr\u00eb t\u00eb dallojn\u00eb modelet bazuar n\u00eb tradit\u00eb komb\u00ebtar\u00eb, e cila duhet konservuar. Dhe kjo \u00ebsht\u00eb e keqja m\u00eb e vog\u00ebl, krahasuar me vet\u00ebp\u00eblqimin dhe fjalorin gati pervers, q\u00eb r\u00ebndom i shoq\u00ebrojn\u00eb n\u00eb debatet apo tryezat e televizioneve.<\/p>\n
Rasti alegorik i zonj\u00ebs R dhe zotit B, \u00ebsht\u00eb p\u00ebrditshm\u00ebria e shum\u00ebve q\u00eb drejtojn\u00eb auditore dhe q\u00eb nga formimi pseudo-akademik nuk kan\u00eb arritur as minimalisht t\u2019i v\u00ebn\u00eb barriera mosdijes s\u00eb tyre. Por, n\u00eb fakt, kultura e kombit nuk \u00ebsht\u00eb e kufizuar vet\u00ebm k\u00ebtu. P\u00ebrfaq\u00ebsuese e saj \u00ebsht\u00eb edhe shtresa e t\u00eb pasurve, por k\u00ebtu problemi komplikohet duke nisur nga pyetja se kush \u00ebsht\u00eb pasuruar, sepse akademik\u00ebt e v\u00ebrtet\u00eb kan\u00eb mbetur proletar\u00eb n\u00eb t\u00eb gjith\u00eb bot\u00ebn. Shtresa e pasur, e cila quhet edhe ajo dominuese, kultur\u00ebn n\u00eb e past\u00eb, e ka n\u00eb funksion t\u00eb fitimit dhe t\u00eb paras\u00eb. K\u00ebshtu, keqp\u00ebrdorimi i televizioneve t\u00eb kontrolluara nga kjo shtres\u00eb, ka pasoj\u00eb t\u00eb drejtp\u00ebrdrejt\u00eb munges\u00ebn e orientimin kulturor dhe ideologjik t\u00eb masave.<\/p>\n
E th\u00ebn\u00eb m\u00eb thjesht, shtres\u00ebs s\u00eb pasur pak i intereson n\u00ebse mediat e kontrolluara prej saj, transmetojn\u00eb kultur\u00eb apo zhveshin nga kultura, apo n\u00ebse shoq\u00ebria entuziazmohet apo pret venat nga depresioni. \u00c7\u00ebshtja shtrohet se sa jan\u00eb n\u00eb gjendje masat t\u00eb kuptojn\u00eb se metri mat\u00ebs i kultur\u00ebs p\u00ebr mediat \u00ebsht\u00eb thjesht\u00eb xhiro e t\u00eb ardhurave t\u00eb tyre vjetore. Modeli i vet\u00ebm ku rrotullohet media vizive \u00ebsht\u00eb kultura hedoniste e k\u00ebnaq\u00ebsis\u00eb trupore dhe e injorimit q\u00ebllimsh\u00ebm t\u00eb problemeve reale q\u00eb ka shoq\u00ebria. P\u00ebrfaq\u00ebsues t\u00eb kultur\u00ebs jan\u00eb edhe shtresat e n\u00ebnshtruara, pun\u00ebtor\u00ebt dhe bujq\u00ebrit n\u00eb p\u00ebrgjith\u00ebsi. Mendoni sa shum\u00eb njer\u00ebz nuk kan\u00eb as shkoll\u00ebn dhe as mend\u00ebsin\u00eb p\u00ebr t\u00eb kuptuar se \u00e7far\u00eb luhet pas nj\u00eb transmetimi televiziv, dhe p\u00ebr pasoj\u00eb \u00e7do gj\u00eb q\u00eb jepet aty e marrin pa asnj\u00eb kriticiz\u00ebm si t\u00eb mir\u00ebqen\u00eb, t\u00eb pranueshme dhe, \u00e7ka m\u00eb keq, t\u00eb drejt\u00eb dhe t\u00eb moralshme.<\/p>\n
Rasti alegorik i zonj\u00ebs V \u00ebsht\u00eb emblema e dualitetit, n\u00eb t\u00eb cil\u00ebn shum\u00eb njer\u00ebz jetojn\u00eb, pa kuptuar ku jan\u00eb dhe ku duan t\u00eb shkojn\u00eb dhe ku transmetimet televizive merren si modele jetese vet\u00ebm n\u00eb imagjinat\u00ebn e nat\u00ebs p\u00ebr t\u2019u kthyer n\u00eb realitetin e dit\u00ebs e p\u00ebr t\u2019u p\u00ebrballur me varf\u00ebrin\u00eb ekstreme materiale dhe shpirt\u00ebrore. <\/p>\n
Zonja V m\u00eb shum\u00eb se t\u00eb projektoj\u00eb veten n\u00eb modelin pa bosht t\u00eb miss-it apo t\u00eb \u201cv\u00ebllait t\u00eb madh\u201d, duhet t\u00eb \u00e7lirohet nga n\u00ebnshtrimi i pranuar n\u00eb heshtje se t\u00eb dhunohesh \u00ebsht\u00eb legjitime madje edhe t\u00eb fisnik\u00ebron. \u00c7lirimi i instinkteve duke u krahasuar me modelin e pamoral, e ka destinuar ta l\u00ebr\u00eb brenda labirinthit ku ajo \u00ebsht\u00eb predominuar q\u00eb n\u00eb f\u00ebmij\u00ebri dhe nga i cili nuk del dot. Modeli i \u201cv\u00ebllait t\u00eb madh\u201d apo miss-it t\u00eb vog\u00ebl, nuk e nxjerrin dot nga plog\u00ebshtia ku ka r\u00ebn\u00eb, sepse n\u00ebse ajo ligjin e dhun\u00ebs e ka pranuar si t\u00eb drejt\u00eb, duhet ta dij\u00eb apo t\u2019ia thot\u00eb dikush se miss-i apo v\u00ebllai i madh, kan\u00eb b\u00ebr\u00eb t\u00eb tyren ligjin e \u201cxhungl\u00ebs\u201d ku n\u00eb shoq\u00ebrin\u00eb e konsumizmit, mbijeton vet\u00ebm ai q\u00eb ka para dhe aparenc\u00eb, pa\u00e7ka n\u00ebse me nder apo pa nder, me djers\u00eb apo pa djers\u00eb.<\/p>\n
NDRYSHIMI ANTROPOLOGJIK I KULTUR\u00cbS SON\u00cb<\/p>\n
Kultura jon\u00eb \u00ebsht\u00eb e mesmja e p\u00ebrpjesshme e t\u00eb gjitha kategorive t\u00eb p\u00ebrmendura m\u00eb sip\u00ebr. Ky pohim nuk ting\u00ebllon abstrakt p\u00ebr aq koh\u00eb sa ajo shfaqet n\u00eb sjellje dhe m\u00ebnyra komunikimi t\u00eb dukshme, pra me nj\u00eb p\u00ebrqasje t\u00eb saj praktike. Globalizmi si filozofi, solli dy p\u00ebrqasje n\u00eb raport me kultur\u00ebn.<\/p>\n
Nj\u00ebra i vuri kulturat n\u00eb nj\u00eb luft\u00eb t\u00eb v\u00ebshtir\u00eb t\u00eb ruajtjes s\u00eb autentikes nga nd\u00ebrhyrjet e paevitueshme q\u00eb etnit\u00eb apo komunitetet e tjera sjellin nga l\u00ebvizjet emigratore. Por kjo \u00ebsht\u00eb p\u00ebrqasje pozitive p\u00ebr aq koh\u00eb sa k\u00ebrkon n\u00eb fund t\u00eb fundit ruajtjen e vler\u00ebs tradicionale n\u00eb kultur\u00eb. Tjetra p\u00ebrqasje, po n\u00eb er\u00ebn e globalizmit, \u00ebsht\u00eb ndikimi i emisioneve edukative si \u201cv\u00ebllai i madh\u201d, t\u00eb cilat jan\u00eb kthyer n\u00eb patenta nd\u00ebrkomb\u00ebtare q\u00eb blihen gati nga t\u00eb gjitha televizionet. <\/p>\n
Boll t\u00eb kalosh kanalin n\u00eb televizionin italian apo at\u00eb britanik. \u00c7\u00ebshtja q\u00ebndron se gjithsesi k\u00ebto vende kan\u00eb nj\u00eb kultur\u00eb komb\u00ebtare q\u00eb p\u00ebrpiqen ta konservojn\u00eb me fanatiz\u00ebm, dhe raportin midis etnikes dhe globales e anojn\u00eb padyshim nga ana e kultur\u00ebs komb\u00ebtare.<\/p>\n
Televizioni italian nuk \u00ebsht\u00eb imun nga emisione si \u201cv\u00ebllai i madh\u201d, por hap\u00ebsira e k\u00ebtij transmetimi \u00ebsht\u00eb e fundit pas nj\u00eb serie programesh q\u00eb kan\u00eb mbetur gati shekullore dhe t\u00eb pal\u00ebvizshme n\u00eb audience p\u00ebr nga shijet dhe tradita italiane. E po prap\u00eb, aty ka intelektual\u00eb q\u00eb ngren\u00eb z\u00ebrin dhe distancohen kulturalisht e moralisht me k\u00ebto emisione. Po ashtu i nj\u00ebjti televizion q\u00eb shfaq \u201cv\u00ebllain e madh\u201d jep edhe kund\u00ebr-emisionin shpotiste apo tall\u00ebs t\u00eb vet\u00eb \u201cv\u00ebllait t\u00eb madh\u201d, m\u00ebnyra k\u00ebto p\u00ebr t\u2019iu treguar ndjek\u00ebsve q\u00eb t\u00eb p\u00ebrfshihen sa m\u00eb pak emocionalisht e aq m\u00eb pak moralisht nga mesazhet e shtremb\u00ebta t\u00eb k\u00ebtyre emisioneve. Kultura jon\u00eb ka p\u00ebsuar nj\u00eb mutacion antropologjik, q\u00eb n\u00eb t\u00eb nj\u00ebjt\u00ebn gjat\u00ebsi vale me konceptin mbi kapitalizmin shqiptar, ka nj\u00eb kriz\u00eb identitare. T\u00eb dehur nga fakti se nd\u00ebrruam sisteme, jo vet\u00ebm harruam t\u00eb mbajm\u00eb at\u00eb \u00e7far\u00eb kishim pozitive, por kemi krijuar stereotipa sjelljesh n\u00eb t\u00eb cilat nuk dim\u00eb as t\u00eb identifikohemi dhe aq m\u00eb keq t\u00eb b\u00ebjm\u00eb edhe shtres\u00ebzime kategorish sociale.<\/p>\n
Duke nisur q\u00eb nga veshja, te makina, te takat, te mungesa e nj\u00eb \u201cmir\u00ebm\u00ebngjesi\u201d n\u00ebp\u00ebr shkall\u00eb e p\u00ebr t\u00eb mos th\u00ebn\u00eb deri te stereoptipi i akademik\u00ebve, q\u00eb jan\u00eb po aq t\u00eb ngjash\u00ebm n\u00eb investimet mbi form\u00ebn dhe jo p\u00ebrmbajtjen. Ky kalim pa reflektuar mbi at\u00eb \u00e7far\u00eb duhet t\u00eb ruanim nga e kaluara, tanim\u00eb mbivendosur nga kultura globaliste e \u201cv\u00ebllait t\u00eb madh\u201d, ka thelluar kriz\u00ebn mbi at\u00eb se \u00e7far\u00eb jemi dhe se ku duam t\u00eb shkojm\u00eb. N\u00eb fund t\u00eb dit\u00ebs, n\u00eb k\u00ebt\u00eb \u00e7orientim vlerash, e vetmja shoq\u00ebri e mirorientuar \u00ebsht\u00eb \u201cEndemoli\u201d, ajo q\u00eb shet patent\u00ebn e \u201cv\u00ebllait t\u00eb madh\u201d, ku kapitali i saj primar \u201cloja me injoranc\u00ebn e masave\u201d, \u00ebsht\u00eb i vetmi investim q\u00eb nuk njeh humbje n\u00eb burs\u00eb.<\/p>","protected":false},"excerpt":{"rendered":"
NGA GELANDA SHKURTAJ ZONJA \u201cV\u201d DHE \u201cV\u00cbLLAI I MADH\u201d N\u00eb dit\u00ebt e enjte ndaj pun\u00ebt e sht\u00ebpis\u00eb me zonj\u00ebs V., ardhur nga nj\u00eb qytet i jugut n\u00eb Tiran\u00ebn e er\u00ebs \u201cdemokratike\u201d. Ajo ka bujtur me f\u00ebmij\u00ebt n\u00eb kryeq\u00ebnd\u00ebr, p\u00ebr nj\u00eb pun\u00eb m\u00eb t\u00eb mir\u00eb e p\u00ebr nj\u00eb jet\u00eb m\u00eb af\u00ebr mund\u00ebsive dhe modernes. Nj\u00eb nga […]<\/p>\n","protected":false},"author":2031,"featured_media":309939,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[241,231],"tags":[],"class_list":{"0":"post-309938","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-aktualitet","8":"category-lajme"},"_links":{"self":[{"href":"https:\/\/zjarr.tv\/en\/wp-json\/wp\/v2\/posts\/309938","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/zjarr.tv\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/zjarr.tv\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/zjarr.tv\/en\/wp-json\/wp\/v2\/users\/2031"}],"replies":[{"embeddable":true,"href":"https:\/\/zjarr.tv\/en\/wp-json\/wp\/v2\/comments?post=309938"}],"version-history":[{"count":0,"href":"https:\/\/zjarr.tv\/en\/wp-json\/wp\/v2\/posts\/309938\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/zjarr.tv\/en\/wp-json\/wp\/v2\/media\/309939"}],"wp:attachment":[{"href":"https:\/\/zjarr.tv\/en\/wp-json\/wp\/v2\/media?parent=309938"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/zjarr.tv\/en\/wp-json\/wp\/v2\/categories?post=309938"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/zjarr.tv\/en\/wp-json\/wp\/v2\/tags?post=309938"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}