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<\/a><\/p>\nAjo nuk ka liri veprimi, liri mendimi, n\u00eb plot raste liri fjale. Liri dashurie, liri zgjedhje, liri rroge.<\/p>\n
Liri leje p\u00ebr t\u00eb shijuar e qet\u00eb koh\u00ebn kur do b\u00ebhet n\u00ebn\u00eb, pa rrezikuar vendin e pun\u00ebs.<\/p>\n
Ajo \u00ebsht\u00eb vet\u00ebm edhe pse e rrethuar nga njer\u00ebz q\u00eb e perceptojn\u00eb dhe ndjejn\u00eb si barr\u00eb.<\/p>\n
Ajo \u00ebsht\u00eb ushtari, heroi i panjohur. Q\u00eb mban gjall\u00eb shpres\u00ebn me luft\u00ebn e saj t\u00eb p\u00ebrditshme.<\/p>\n
Ajo \u00ebsht\u00eb e ngecur n\u00eb nj\u00eb marr\u00ebdh\u00ebnie t\u00eb vdekur. End\u00ebrron divorcin edhe pse kjo e drejt\u00eb asaj nuk i lejohet.<\/p>\n
Mend\u00ebsia, jo e t\u00eb panjohurve, por edhe e familjar\u00ebve e ngushton, duke e z\u00ebn\u00eb t\u00eb gjall\u00eb, n\u00eb nj\u00eb \u00e7ark ku dinjiteti i saj paloset e shuket p\u00ebr t\u00eb qen\u00eb gjithnj\u00eb e m\u00eb i vog\u00ebl.<\/p>\n
Ajo \u00ebsht\u00eb nj\u00eb grua shqiptare. Esht\u00eb gruaja tipike e k\u00ebtij vendi. Detyruar t\u00eb shkoj\u00eb n\u00eb shtrat me dik\u00eb q\u00eb t\u00eb tjer\u00ebt e kan\u00eb dashur p\u00ebr t\u00eb.<\/p>\n
Ajo \u00ebsht\u00eb personazhi i nj\u00eb drame. Por nuk derdh lot\u00eb, sepse ajo \u00ebsht\u00eb zonj\u00eb dhe ka m\u00eb shum\u00eb burrni se ai q\u00eb i fle p\u00ebrkrah \u00e7do nat\u00eb.<\/p>\n
Dua thjesht ta shoh t\u00eb lumtur. Dhe lumturia e n\u00ebnave t\u00eb tilla \u00ebsht\u00eb d\u00ebshira m\u00eb e madhe q\u00eb mund t\u00eb djeg\u00eb gjith\u00eb jet\u00ebn e t\u00eb majis\u00eb nj\u00eb plag\u00eb sociale q\u00eb gangrenizon organismin e shoq\u00ebris\u00eb s\u00eb lir\u00eb e prap t\u00eb mos gjej zgjidhje.<\/p>\n
Dua t\u00eb t\u00eb shoh t\u00eb lumtur ty n\u00ebn\u00eb foshnjesh, q\u00eb t’i quajn\u00eb kopila p\u00ebr hi\u00e7gj\u00eb. Nd\u00ebr t\u00eb pakt\u00ebt njer\u00ebz mbi dhe’ q\u00eb harron veten p\u00ebr t\u00eb tjer\u00ebt.<\/p>\n
K\u00ebto fjal\u00eb t\u00eb p\u00ebrkasin ty e le ti lexojn\u00eb t\u00eb gjith\u00eb. N\u00ebn\u00eb e vetme, \u00ebsht\u00eb nj\u00eb barr\u00eb e dyt\u00eb.<\/p>\n
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V\u00ebrej me nj\u00eb dhimbje t\u00eb jasht\u00ebzakonshme, se ka kaq shum\u00eb munges\u00eb lumturie n\u00eb marr\u00ebdh\u00ebniet nj\u00ebr\u00ebzore, sa shumkush rend t\u00eb gjej\u00eb lumturin\u00eb, duke konsumuar energji ekstra p\u00ebr t\u00eb p\u00ebrftuar nj\u00eb buz\u00ebqeshje jo t\u00eb shtirur. Nj\u00eb rrahje drith\u00ebruese n\u00eb krah\u00ebror.<\/p>\n
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L\u00ebndohemi kaq shum\u00eb, sepse harojm\u00eb se i p\u00ebrkasim nj\u00ebri-tjetrit. – K\u00ebshtu ka shkruar Sh\u00ebn Tereza.<\/p>\n
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Por sikur t\u00eb mos ishte kaq e thjeshte?! Sikur t\u00eb mos ishin t\u00eb gjith\u00eb t\u00eb gatsh\u00ebm t’i hynin rrug\u00ebs s\u00eb shenjt\u00ebrimit dhe, toleranc\u00ebs ekstreme deri n\u00eb pik\u00ebn e vetshkeljes? Po sikur t\u00eb harronin se i p\u00ebrkasim nj\u00ebri-tjetrit. Sepse ndonj\u00ebher\u00eb kjo lloj ujdisje e paqes me p\u00ebrdhun\u00eb, duket si nj\u00eb pakt me djallin. Ndaj liri larg nga nga Ai.<\/p>\n
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Ai<\/p>\n
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Tek ai po ndalem m\u00eb gjat\u00eb, si st\u00ebrmullari i mbrapsht\u00ebsive jo vet\u00ebm bashk\u00ebshortore, por edhe sociale.<\/p>\n
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Jeton dhe send\u00ebrton realitetin shqip\u00ebtar ashtu si\u00e7 e njohim. E shoh dhe nuk dua ta pranoj si pjes\u00eb e \u00a0k\u00ebsaj kohe, sepse jeton mend\u00ebrisht n\u00eb mesjet\u00eb.<\/p>\n
Posesiviteti, fanatizmi, xhelozia, drit\u00ebshkurt\u00ebsia, tabut\u00eb, burojn\u00eb nga injoranca e tij, e familjes s\u00eb tij dhe njer\u00ebzve q\u00eb e rrethojn\u00eb. Ai vet\u00eb \u00ebsht\u00eb si nj\u00eb defekt n\u00eb aparat, nj\u00eb shembje e madhe n\u00eb struktur\u00ebn e normalitetit\u00a0 dhe si e till\u00eb duhet ndrequr. Ndreqja fillon nga vetedija, si nj\u00eb q\u00ebnie tejet e privilegjuar n\u00eb shoq\u00ebri, karshi gjinis\u00eb tjet\u00ebr.<\/p>\n
Ai duhet te kuptoje se mund te b\u00ebj nj\u00eb ndryshim gjigand, me nj\u00eb angazhim minimal.<\/p>\n
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Fill mbas 18 vje\u00e7\u00ebve Ai, si kushdo, \u00ebsht\u00eb madhor, ndaj jet\u00ebn duhet ta marr\u00eb si i till\u00eb.<\/p>\n
Gjith\u00e7ka n\u00eb realitetin e tij \u00e7alon, fal\u00eb boshll\u00ebkut frik\u00ebsues t\u00eb krijuar n\u00eb arsim. Pasi shkolla perceptohet si nj\u00eb gj\u00eb p\u00ebr tu hequr qafe e jo nj\u00eb der\u00eb n\u00eb t\u00eb cil\u00ebn hyn f\u00ebmij\u00eb i pagdhendur p\u00ebr t\u00eb t\u00eb dal\u00eb qytetar. Edhe pas daljes prej andej pikpamjet e tij jan\u00eb t\u00eb \u00e7artura, t\u00eb shbalancuara.<\/p>\n
Ai duhet t\u00eb aftesohet t\u00eb jetoj\u00eb i pavarur, t\u00eb respektoj\u00eb jet\u00ebn, t\u00eb tjer\u00ebt, q\u00ebllimet e tyre, q\u00ebllimet e aspiratat e vetvetes n\u00ebse ka v\u00ebrtet.<\/p>\n
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Duke qen\u00eb nje detajist i kujdesshem v\u00ebrej n\u00eb jet\u00ebs sociale t\u00eb shqipfol\u00ebsve, defekte kronike dhe munges\u00eb t\u00eb theksuar logjike e mullar\u00eb t\u00eb m\u00ebdhej me dogma q\u00eb t\u00eb z\u00ebn\u00eb posht\u00eb p\u00ebr t\u00eb t\u00eb rr\u00ebnuar jet\u00ebn.<\/p>\n
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P\u00ebr shembull, nuk ka nj\u00eb arsye logjike p\u00ebrse t\u00eb gjith\u00eb duan t\u00eb b\u00ebhen me shkoll\u00eb t\u00eb lart\u00eb, kur lexohet qart\u00ebsisht se nuk e respektojn\u00eb e duan shkoll\u00ebn. Qart\u00ebsisht kuptohet se nuk shfletojn\u00eb fare p\u00ebr t\u00eb lexuar. E kjo kuptohet n\u00eb m\u00ebnyr\u00ebn se si shkruajn\u00eb gjuh\u00ebn e n\u00ebn\u00ebs.<\/p>\n
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Duken si subjekte gjeneraliste e t\u00eb shteruara m\u00eb her\u00ebt. Por k\u00ebt\u00eb her\u00eb e marr n\u00eb shqyrtim n\u00eb kontekstin m\u00eb human t\u00eb mundsh\u00ebm.<\/p>\n
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Injoranca t\u00eb kushton jet\u00ebn. Injoranca t\u00eb vret. E n\u00eb mos fizikisht t\u00eb mban gjall\u00eb, vet\u00ebm p\u00ebr t\u00eb t\u00eb vrar\u00eb pak nga pak. Mosdija \u00ebsht\u00eb nj\u00eb k\u00ebrpudh\u00eb e keqe n\u00eb gjak. Ajo nuk t\u00eb l\u00eb t’i shkosh deri n\u00eb fund procesit t\u00eb civilizimit t\u00eb individit. K\u00ebsisoj mbetesh gjysmak. Mbetesh pre e propagand\u00ebs dhe tabuve, miteve dhe legjendave t\u00eb rrug\u00ebs. D\u00ebgjon e shikon sa andej k\u00ebtej cop\u00ebza t\u00eb hap\u00ebrdara jete, q\u00eb t\u00eb duken interesante e t\u00eb drejta dhe i b\u00ebn shembull p\u00ebr tu ndjekur n\u00eb send\u00ebrtimin e hises t\u00ebnde t\u00eb jet\u00ebs.<\/p>\n
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Un\u00eb, ti, ai, jemi Ai. Mashkulli q\u00eb sjell dram\u00ebn n\u00eb jet\u00ebn e t\u00eb tjer\u00ebve, n\u00eb jet\u00ebn e femr\u00ebs. Vet\u00ebm sepse nuk dim\u00eb sakt\u00ebsisht se \u00e7far\u00eb t\u00eb b\u00ebjm\u00eb me veten. Si t\u00eb jemi versioni m\u00eb oprimal e maksimal i njeriut, i vetes.<\/p>\n
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Dhe Ai seksin e m\u00ebsoi nga televizori, familjen e m\u00ebsoi ta d\u00ebshironte e dashuronte me detyrim, pa e ditur kontretisht pse. Vet\u00ebm si nj\u00eb pjes\u00eb e tradit\u00ebs e trash\u00ebgimis\u00eb e jo m\u00eb tej. Vet\u00ebm sepse e kan\u00eb t\u00eb gjith\u00eb, duhet ta ket edhe Ai.<\/p>\n
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Ai nuk doli kurr\u00eb nga veza. Gjithnj\u00eb n\u00ebn hijen e babait e n\u00ebn\u00ebs. N\u00eb sht\u00ebpin\u00eb e tyre e n\u00eb tryez\u00ebn e tyre. Gjithnj\u00eb duke d\u00ebgjuar p\u00ebr “turpet” q\u00eb b\u00ebjn\u00eb t\u00eb tjer\u00ebt e q\u00eb nuk duhen kurrsesi b\u00ebr\u00eb. \u00cbsht\u00eb s\u00ebmundje morale t\u00eb shijosh mosh\u00ebn e pjekuris\u00eb pa g\u00ebzuar pavar\u00ebsi totale.<\/p>\n
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Ai mund t\u00eb jet\u00eb i lir\u00eb, por preferon kornizat. Preferon nderet, miq\u00ebsit\u00eb dhe rehatet e favoret e kompromentimit t\u00eb shpirtit. Pik\u00ebrisht ky i fundit ka lejuar edhe shprishjen pak nga pak t\u00eb gjith\u00eb shoq\u00ebris\u00eb shqip\u00ebtare. Kjo shoq\u00ebri e mbushur plot me burra t\u00eb komprimentuar me pandershm\u00ebri e pafytyr\u00ebsi. L\u00ebn\u00eb trash\u00ebgimi vet\u00ebm sperm\u00ebn e tyr\u00eb, mureve t\u00eb hoteleve ku jetojn\u00eb mizerjen e lumturis\u00eb s\u00eb tyre, teksa mbajn\u00eb skllave gruan e f\u00ebmij\u00ebt n\u00eb nj\u00eb burg hipokrizie t\u00eb quajtur sht\u00ebpi. E vetmja trash\u00ebgimi q\u00eb l\u00ebn\u00eb \u00ebsht\u00eb amaneti se p\u00ebrkundrejt \u00e7do pyetje e vetmja p\u00ebrgjigje \u00ebsht\u00eb paraja. Jep paran\u00eb dhe blen mish. Por jo dinjitet. E n\u00ebse dikush ka v\u00ebrtet nj\u00eb t\u00eb till\u00eb n\u00eb shoq\u00ebrin\u00eb shqip\u00ebtare, \u00ebsht\u00eb pik\u00ebrisht Ajo.\u00a0 Je pik\u00ebrisht ti.<\/p>\n
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Ti<\/p>\n
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E tmerruar deri n\u00eb palc\u00eb nga dhuna e Atij, e terrur n\u00eb gjykim p\u00ebr faktin se si do mund t\u00eb paragjykohesh n\u00ebse zgjedh lirin\u00eb. E p\u00ebrv\u00ebluar p\u00ebr t\u00eb marr\u00eb frym\u00eb lirsh\u00ebm e p\u00ebr tu ndjer\u00eb s\u00ebrisht njeri. Ky \u00ebsht\u00eb realiteti me t\u00eb cilin ne burrat me Rr, rrethojm\u00eb jet\u00ebt e grave p\u00ebrkat\u00ebse.<\/p>\n
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Sigurisht jo t\u00eb gjith\u00eb jan\u00eb kaq drit\u00ebshkurt\u00ebr, por shpesh detyrohen t\u00eb shtiren t\u00eb till\u00eb, shpesh u leverdis t\u00eb b\u00ebhen t\u00eb till\u00eb, pasi ky realitet, \u00ebsht\u00eb m\u00eb i manovruesh\u00ebm ashtu. Pasi n\u00ebse sillen ndryshe u druhen syve t\u00eb baballar\u00ebve e n\u00ebnave. Syve t\u00eb dogm\u00ebs, q\u00eb dikujt mund t’i kushtoj\u00eb lirin\u00eb.<\/p>\n
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Jeta \u00ebsht\u00eb vet\u00ebm nj\u00eb. T\u00eb perplas nga t\u00eb kat\u00ebr an\u00ebt,<\/p>\n
Ama n\u00ebse ec\u00ebn me mendjen e t\u00eb tjer\u00ebve, ose vet\u00ebm me pervojat e flashk\u00ebta t\u00eb t\u00eb tjer\u00ebve, nuk shkon asgj\u00ebkundi, pik\u00ebrisht sepse do ngat\u00ebrrosh drejtimin e hapat e do p\u00ebrplasesh edhe m\u00eb keq.<\/p>\n
N\u00ebse ndjek zemr\u00ebn, gjithnj\u00eb del i fituar. Fitues \u00ebsht\u00eb ai q\u00eb nga q\u00ebllimet nuk t\u00ebrhiqet.<\/p>\n
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Dhe k\u00ebtu kam nj\u00eb fjal\u00eb jo m\u00eb t\u00eb t\u00ebrthort\u00eb p\u00ebr \u00e7do n\u00ebn\u00eb t\u00eb re, q\u00eb ndihet e mbytur n\u00eb realitetin e saj t\u00eb zvog\u00ebluar nga mend\u00ebsia e prapambetur q\u00eb r\u00ebndom quhet mentaliteti shqiptar.<\/p>\n
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Ti duhet t\u00eb kuptosh se kushdo q\u00eb paragjykon deri n\u00eb privim e l\u00ebndim, i ul mund\u00ebsit\u00eb vetes p\u00ebr t\u00eb q\u00ebn\u00eb di\u00e7ka m\u00eb shum\u00eb se shtaz\u00eb.<\/p>\n
Dhe sigurisht q\u00eb nuk e ka iden\u00eb \u00e7fare humbet, pasi diapazoni s’mund t’i shkoj\u00eb m\u00eb shum\u00eb se aq.<\/p>\n
Ti je nj\u00eb njeri i mrekulluesh\u00ebm, k\u00ebt\u00eb e respektoj. I aft\u00eb p\u00ebr absolutish gjith\u00e7ka.<\/p>\n
Je nj\u00eb n\u00ebn\u00eb e dedikuar q\u00eb nuk d\u00ebshiron t\u00eb jet\u00eb n\u00ebn zgjedh\u00ebn e nj\u00eb burri q\u00eb nuk e do. Kjo \u00ebsht\u00eb p\u00ebr tu duartrokitur.<\/p>\n
Ti je nj\u00eb njeri q\u00eb do liri, n\u00eb nj\u00eb vend ku t\u00eb mohohet. Je luftarake dhe kjo t\u00eb quhet kokfort\u00ebsi. Ti je fem\u00ebr e forte, e bukur, e zonja n\u00eb gjithfar\u00eb dimensionesh. Je nj\u00eb fem\u00ebr q\u00eb do t\u00eb shijoj\u00eb jeten me v\u00ebrtet\u00ebsi. Jo me skena e prapaskena. Do t\u00eb dashurosh v\u00ebrtete. Do t\u00eb l\u00ebshohesh n\u00eb krah\u00ebt e nj\u00eb mashkulli q\u00eb nuk t\u00eb hedh posht\u00eb kurr\u00eb. K\u00ebrkon t\u00eb drejt\u00ebn p\u00ebr ta jetuar jet\u00ebn t\u00ebnde me rregullat e tua. Pa asnj\u00eb dyshim q\u00eb ky nuk \u00ebsht\u00eb faj. Faj b\u00ebjn\u00eb ata q\u00eb p\u00ebrpiqen t\u00eb t\u00eb bindin p\u00ebr t\u00eb anasjellt\u00ebn.<\/p>\n
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M\u00eb thoni pak \u00e7far\u00eb ka p\u00ebr tu paragjykuar k\u00ebtu? \u00c7far\u00eb nuk ka k\u00ebtu p\u00ebr tu nderuar e adhuruar?<\/p>\n
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Ti po p\u00ebrjeton heqje lirie, heqje personaliteti dhe d\u00ebshirash shum\u00eb t\u00eb thella.<\/p>\n
Ti dhe kushdo si ti, meriton t\u00eb jetoj\u00eb me kok\u00ebn lart\u00eb. Ti je heroin\u00eb. Je trime m\u00eb shum\u00eb se \u00e7do fem\u00ebr tjet\u00ebr p\u00ebrqark teje. Ke guximin q\u00eb nj\u00eb mashkull i vuajtur nga inpotenca mendore, nuk e gjen askund n\u00eb vete.<\/p>\n
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P\u00ebrreth teje grat\u00eb p\u00ebrkulen, l\u00ebshohen e k\u00ebrrusen p\u00ebrkundrejt vullnetit t\u00eb burrave.<\/p>\n
Ti nuk pranon. Nuk duron dot t\u00eb dhurosh di\u00e7ka p\u00ebr t\u00eb cil\u00ebn kushdo duhet t\u00eb punoj\u00eb fort deri n\u00eb frym\u00ebn e fundit. Respekti. \u00a0Kjo jo vet\u00ebm nuk \u00ebsht\u00eb p\u00ebr tu paragjykuar, por \u00ebsht\u00eb p\u00ebr tu b\u00ebr\u00eb shembull.<\/p>\n
Vet\u00ebm k\u00ebshtu jetohet n\u00eb paqe me veten dhe t\u00eb tjer\u00ebt.<\/p>\n
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Kjo qe m\u00eb sakt\u00eb, epika e etik\u00ebs shembulore t\u00eb nj\u00eb femre, q\u00eb s’mund t’ia p\u00ebrmend emrin. Sepse un\u00eb, ti, ai, jemi Ai q\u00eb kemi sjell\u00eb dram\u00ebn n\u00eb jet\u00ebn e saj, vet\u00ebm sepse nuk dim\u00eb sakt\u00ebsisht se \u00e7far\u00eb t\u00eb b\u00ebjm\u00eb me veten.<\/p>\n
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<\/p>","protected":false},"excerpt":{"rendered":"
Kjo \u00ebsht\u00eb nj\u00eb let\u00ebr d\u00ebrguar femrave q\u00eb nuk ua p\u00ebrmend dot emrin. Fillon me Ajo, vijon me Ai e p\u00ebrfundon tek Ti. T\u00eb degjenerosh jet\u00ebn, p\u00ebr t\u00eb lart\u00ebsuar nj\u00eb moral fallco, do t\u00eb thot\u00eb t\u00eb heq\u00ebsh drit\u00ebn e shpres\u00ebs p\u00ebr n\u00ebnat e reja e vajzat n\u00ebna, q\u00eb d\u00ebnohem me heqjen arbitrare t\u00eb liris\u00eb p\u00ebr t\u00eb […]<\/p>\n","protected":false},"author":2013,"featured_media":95349,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[241,319,235],"tags":[],"class_list":{"0":"post-95348","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-aktualitet","8":"category-letersi","9":"category-vendi"},"_links":{"self":[{"href":"https:\/\/zjarr.tv\/en\/wp-json\/wp\/v2\/posts\/95348","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/zjarr.tv\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/zjarr.tv\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/zjarr.tv\/en\/wp-json\/wp\/v2\/users\/2013"}],"replies":[{"embeddable":true,"href":"https:\/\/zjarr.tv\/en\/wp-json\/wp\/v2\/comments?post=95348"}],"version-history":[{"count":0,"href":"https:\/\/zjarr.tv\/en\/wp-json\/wp\/v2\/posts\/95348\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/zjarr.tv\/en\/wp-json\/wp\/v2\/media\/95349"}],"wp:attachment":[{"href":"https:\/\/zjarr.tv\/en\/wp-json\/wp\/v2\/media?parent=95348"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/zjarr.tv\/en\/wp-json\/wp\/v2\/categories?post=95348"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/zjarr.tv\/en\/wp-json\/wp\/v2\/tags?post=95348"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}