Agim Ba\u00e7i<\/p>\n
N\u00eb librin \u201cMendja e rob\u00ebruar\u201d nobelisti \u00c7esllav Milosh rr\u00ebfen p\u00ebr vepr\u00ebn e shkrimtarit dhe filozofit polak Stansilav Vitkievi\u00e7, \u201cPangop\u00ebsia\u201d, botuar n\u00eb vitin 1932. N\u00eb k\u00ebt\u00eb lib\u00ebr, heronjt\u00eb e Vitkievi\u00e7it jan\u00eb njer\u00ebz fatkeq\u00eb: ata nuk besojn\u00eb n\u00eb asgj\u00eb dhe gjith\u00e7ka q\u00eb b\u00ebjn\u00eb u duket krejt e pakuptimt\u00eb. Nd\u00ebrkoh\u00eb, nj\u00eb atmosfer\u00eb e till\u00eb absurditeti dhe paralize ka pllakosur krejt vendin. Pik\u00ebrisht n\u00eb k\u00ebt\u00eb koh\u00eb, n\u00ebp\u00ebr qytete t\u00eb ndryshme, t\u00eb pushtuar nga kjo atmosfer\u00eb absurde, shfaqen tregtar\u00eb sh\u00ebtit\u00ebs t\u00eb shumt\u00eb, t\u00eb cil\u00ebt shesin fshehtazi pilulat Murti-Bing. Sipas tij, kushdo q\u00eb i p\u00ebrdor ato pilula, transformohet – ai gjen qet\u00ebsin\u00eb shpirt\u00ebrore dhe lumturin\u00eb. Problemet q\u00eb e shqet\u00ebsonin m\u00eb par\u00eb i duken papritmas gj\u00ebra t\u00eb kota, t\u00eb par\u00ebnd\u00ebsishme. Ai ve\u00e7 buz\u00ebqesh plot zem\u00ebrgjer\u00ebsi me ata q\u00eb ende vazhdojn\u00eb e merren me t\u00eb tilla probleme, sidomos ato pik\u00ebpyetje q\u00eb kan\u00eb t\u00eb b\u00ebjn\u00eb me v\u00ebshtir\u00ebsit\u00eb e pakap\u00ebrcyeshme t\u00eb ontologjis\u00eb\u2026 Kushdo q\u00eb g\u00eblltit pilulat Murti-Bing, fiton imunitet ndaj \u00e7do tundimi p\u00ebr vramendje metafizike. K\u00ebrkimet n\u00eb fush\u00ebn e mendimit dhe artit ai i shikon si budallall\u00ebqe\u2026<\/p>\n
Nj\u00eb situat\u00eb e till\u00eb, e parashikuar nga Vitkievi\u00e7i, duket se \u00ebsht\u00eb e pranishme n\u00eb shoq\u00ebrit\u00eb e sotme shqiptare, ku shum\u00eb jetojn\u00eb p\u00ebrmes metod\u00ebs s\u00eb Murti-Bingut – me pilula lumturie ose indiference. P\u00ebr k\u00ebto lloj pilulash kontribuon direkt spektakli q\u00eb z\u00eb vendin e \u00e7do m\u00ebnyre t\u00eb menduari dhe t\u00eb debatuari n\u00eb shoq\u00ebrin\u00eb ton\u00eb. Ndaj dhe shum\u00eb qytetar\u00eb, t\u00eb ng\u00ebrthyer me spektaklin e gjithansh\u00ebm, nuk denjojn\u00eb t\u00eb kalojn\u00eb kufirin e k\u00ebrkesave dhe nevojave fiziologjike. Sepse Murti-Bing-u modern \u00ebsht\u00eb ushqimi i p\u00ebrditsh\u00ebm p\u00ebrmes propagand\u00ebs, q\u00eb krijon realitetin e ri, ku nuk \u00ebsht\u00eb m\u00eb e r\u00ebnd\u00ebsishme ajo q\u00eb ti sheh, por \u00ebsht\u00eb e r\u00ebnd\u00ebsishme ajo q\u00eb t\u00eb thon\u00eb se duhet t\u00eb shoh\u00ebsh.<\/p>\n
Filozofi amerikan Noam \u00c7omski thot\u00eb se beteja n\u00eb k\u00ebt\u00eb realitet nuk \u00ebsht\u00eb m\u00eb k\u00ebrkimi i llogarive ndaj t\u00eb zgjedhurve, ndaj drejtuesve lokal\u00eb apo qendror\u00eb, por vet\u00ebfaj\u00ebsimi q\u00eb qytetar\u00ebt i b\u00ebjn\u00eb vetvetes p\u00ebr at\u00eb q\u00eb nuk arrit\u00ebn dot. Pra, qytetar\u00ebt vet\u00ebfaj\u00ebsohen se nuk ishin m\u00eb t\u00eb zot\u00ebt t\u00eb shfryt\u00ebzonin shansin q\u00eb iu dha n\u00eb pun\u00eb, q\u00eb iu dha p\u00ebrball\u00eb t\u00eb tjer\u00ebve p\u00ebr t\u00eb marr\u00eb gjith\u00e7ka q\u00eb u ka par\u00eb syri. Inkurajimi i injoranc\u00ebs p\u00ebr t\u00eb mos u fshehur m\u00eb, por t\u00eb dal\u00eb lirisht p\u00ebr t\u00eb konkuruar n\u00eb \u00e7do fush\u00eb mendimi apo vendimmarrje e b\u00ebn t\u00eb mundshme pilul\u00ebn e Vitkievi\u00e7it n\u00eb dit\u00ebt e sotme.<\/p>\n
Kjo \u201cpilul\u00eb\u201d e gjen forc\u00ebn te largimi gjithnj\u00eb e m\u00eb shum\u00eb i qytetarit nga t\u00eb menduarit n\u00eb m\u00ebnyr\u00eb t\u00eb pavarur e, sidomos nga t\u00eb menduarit n\u00eb m\u00ebnyr\u00eb historike. Pilulat e komunikimit t\u00eb sot\u00ebm jan\u00eb p\u00ebr nj\u00eb mendim t\u00eb shpejt\u00eb dhe pa fakte, pa p\u00ebrfillur t\u00eb v\u00ebrtetat historike, e aq m\u00eb pak t\u00eb v\u00ebrtetat shpirt\u00ebrore. Nga ana tjet\u00ebr, gjith\u00e7ka shoq\u00ebrohet me iden\u00eb se rendi ku jetohet \u00ebsht\u00eb nj\u00eb rend normal e nuk ka pse dikush t\u00eb habitet me at\u00eb q\u00eb ndodh me t\u00eb dhe me miqt\u00eb e tij. K\u00ebshtu q\u00eb nuk ka pse t\u00eb habitemi q\u00eb nga idiferenca ndaj asaj q\u00eb ndodh me jet\u00ebt tona, me taksat tona, shum\u00eb shpejt mund t\u00eb z\u00ebvend\u00ebsohet me fenomenin q\u00eb ndodhte n\u00eb ish-diktatur\u00eb, ku qytetar\u00ebt urdh\u00ebroheshin t\u00eb paraqiteshin n\u00eb publik si t\u00eb \u201clumtur\u201d.<\/p>\n
Zhg\u00ebnjimet n\u00eb liri t\u00eb njeriut t\u00eb edukuar n\u00eb diktatur\u00eb – ku ai urdh\u00ebrohej p\u00ebr lirin\u00eb, sjelljen, g\u00ebzimin e mendimet q\u00eb duhej t\u00eb kishte jan\u00eb kthyer n\u00eb nj\u00eb magazin\u00eb dekurajimi gjat\u00eb gjith\u00eb k\u00ebtyre viteve. Arti i fshehjes s\u00eb ndjenjave, q\u00eb dikur arrinte majat m\u00eb t\u00eb larta, ka trash\u00ebguar artin e p\u00ebrshtatjes s\u00eb pafundme, duke udh\u00ebhequr njer\u00ebzit n\u00eb nj\u00eb humbje t\u00eb sensit t\u00eb mendimit ndryshe, t\u00eb humbjes s\u00eb besimit se ballafaqimi \u00ebsht\u00eb i sh\u00ebndetsh\u00ebm p\u00ebr t\u00eb gjetur nj\u00eb rrug\u00eb sa m\u00eb t\u00eb mir\u00eb p\u00ebr veten dhe t\u00eb tjer\u00ebt.<\/p>\n
Qeveria dhe mosveprimi i pushtetit t\u00eb drejt\u00ebsis\u00eb ka inkurajuar futjen n\u00eb nj\u00eb thes t\u00eb t\u00eb ndershmit dhe t\u00eb pandershmit, t\u00eb t\u00eb drejtit dhe t\u00eb padrejtit, me q\u00ebllim q\u00eb urrejtja t\u2019i p\u00ebrfshij\u00eb t\u00eb gjith\u00eb. E p\u00ebrmes urrejtjes, mekanizmi i udh\u00ebheqjes b\u00ebhet m\u00eb i leht\u00eb, pasi admiruesit q\u00eb ushqehen me urrejtje jan\u00eb aplikuesit dhe mb\u00ebshtet\u00ebsit e par\u00eb t\u00eb dhun\u00ebs.<\/p>\n","protected":false},"excerpt":{"rendered":"
Agim Ba\u00e7i N\u00eb librin \u201cMendja e rob\u00ebruar\u201d nobelisti \u00c7esllav Milosh rr\u00ebfen p\u00ebr vepr\u00ebn e shkrimtarit dhe filozofit polak Stansilav Vitkievi\u00e7, \u201cPangop\u00ebsia\u201d, botuar n\u00eb vitin 1932. N\u00eb k\u00ebt\u00eb lib\u00ebr, heronjt\u00eb e Vitkievi\u00e7it jan\u00eb njer\u00ebz fatkeq\u00eb: ata nuk besojn\u00eb n\u00eb asgj\u00eb dhe gjith\u00e7ka q\u00eb b\u00ebjn\u00eb u duket krejt e pakuptimt\u00eb. Nd\u00ebrkoh\u00eb, nj\u00eb atmosfer\u00eb e till\u00eb absurditeti dhe […]<\/p>\n","protected":false},"author":2030,"featured_media":247248,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[241,364,231],"tags":[],"class_list":{"0":"post-247244","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-aktualitet","8":"category-koment-opinion","9":"category-lajme"},"_links":{"self":[{"href":"https:\/\/zjarr.tv\/sq\/wp-json\/wp\/v2\/posts\/247244","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/zjarr.tv\/sq\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/zjarr.tv\/sq\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/zjarr.tv\/sq\/wp-json\/wp\/v2\/users\/2030"}],"replies":[{"embeddable":true,"href":"https:\/\/zjarr.tv\/sq\/wp-json\/wp\/v2\/comments?post=247244"}],"version-history":[{"count":0,"href":"https:\/\/zjarr.tv\/sq\/wp-json\/wp\/v2\/posts\/247244\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/zjarr.tv\/sq\/wp-json\/wp\/v2\/media\/247248"}],"wp:attachment":[{"href":"https:\/\/zjarr.tv\/sq\/wp-json\/wp\/v2\/media?parent=247244"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/zjarr.tv\/sq\/wp-json\/wp\/v2\/categories?post=247244"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/zjarr.tv\/sq\/wp-json\/wp\/v2\/tags?post=247244"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}