Kryepeshkopi i Tiran\u00ebs, Durr\u00ebsit dhe gjith\u00eb Shqip\u00ebris\u00eb Anastas Janullatos, n\u00eb virgjilje t\u00eb Krishtlindjeve i \u00ebsht\u00eb drejtuar me nj\u00eb mesazh popullit shqiptar.<\/p>\n
URIMI I PLOT\u00cb<\/strong><\/p>\n Nj\u00eb pasiguri e p\u00ebrgjithshme \u00ebsht\u00eb p\u00ebrhapur si re pluhuri b\u00ebrthamor n\u00eb mbar\u00eb shoq\u00ebrin\u00eb e sotme, duke shkaktuar v\u00ebshtir\u00ebsi shqet\u00ebsuese n\u00eb frym\u00ebmarrje. Shum\u00eb p\u00ebrpiqen t\u00eb p\u00ebrballen me t\u00eb duke akumuluar pasuri materiale t\u00eb \u00e7do lloji. T\u00eb tjer\u00eb k\u00ebrkojn\u00eb miq t\u00eb fort\u00eb, njer\u00ebz me pushtet politik dhe ekonomik. Disa gjejn\u00eb streh\u00eb n\u00eb ideologji t\u00eb \u00e7uditshme fetare me origjin\u00eb aziatike. Me m\u00ebnyra t\u00eb shum\u00ebllojta njer\u00ebzit synojn\u00eb t\u00eb fitojn\u00eb siguri.<\/p>\n E kremtja e Krishtlindjes vjen q\u00eb t\u00eb na ofroj\u00eb antidotin e efektsh\u00ebm kund\u00ebr virusit t\u00eb pasiguris\u00eb, t\u00eb rigjall\u00ebroj\u00eb n\u00eb mendjen dhe n\u00eb nd\u00ebrgjegjen ton\u00eb nj\u00eb t\u00eb v\u00ebrtet\u00eb q\u00eb shpesh harrohet se \u201cPer\u00ebndia \u00ebsht\u00eb me ne\u201d. Pik\u00ebrisht ky \u00ebsht\u00eb kuptimi i emrit t\u00eb Shp\u00ebtimtarit q\u00eb po vjen: \u201cEmanuel\u201d. Fjala e Per\u00ebndis\u00eb \u201cu b\u00eb mish dhe banoi nd\u00ebr ne\u201d (Jn. 1:14).<\/p>\n Kjo p\u00ebrb\u00ebn p\u00ebrvoj\u00ebn thelb\u00ebsore t\u00eb Kish\u00ebs: Per\u00ebndia i pafund dhe i pakonceptuesh\u00ebm, nuk e braktisi bot\u00ebn dhe nuk e la t\u00eb vetme kund\u00ebr fuqive t\u00eb urrejtjes dhe egocentrizmit. Biri dhe Fjala e Per\u00ebndis\u00eb mori natyr\u00ebn njer\u00ebzore. Sipas sh\u00ebn Vasilit t\u00eb Madh, Ai erdhi n\u00eb tok\u00eb \u201cp\u00ebr ta sjell\u00eb t\u00ebr\u00eb njer\u00ebzimin te vetja\u201d, p\u00ebr ta rilidhur me Krijuesin e tij, Per\u00ebndin\u00eb personal, \u201ci cili \u00ebsht\u00eb dashuri\u201d.<\/p>\n Shum\u00eb njer\u00ebz e hedhin posht\u00eb zbules\u00ebn n\u00eb Krishtin, duke mb\u00ebshtetur mendimin se gjith\u00ebsia drejtohet nga nj\u00eb Mendje dhe Fuqi e Ep\u00ebrme jopersonale. Aft\u00ebsi intelekti disponon edhe njeriu, krijesa m\u00eb e p\u00ebrsosur n\u00eb bot\u00eb, por karakteristik\u00eb e tij e ve\u00e7ant\u00eb \u00ebsht\u00eb vet\u00ebnd\u00ebrgjegj\u00ebsimi i tij, se \u00ebsht\u00eb person. P\u00ebrse ata, t\u00eb cil\u00ebt i referohen n\u00eb m\u00ebnyr\u00eb abstrakte nj\u00eb Fuqie t\u00eb Ep\u00ebrme, e duan t\u00eb jet\u00eb jopersonale? P\u00ebrse e mohojn\u00eb faktin se ky Realitet i Ep\u00ebrm \u00ebsht\u00eb nj\u00ebkoh\u00ebsisht nj\u00eb Person, me vet\u00ebnd\u00ebrgjegj\u00ebsim, q\u00eb na siguron, sipas shprehjes biblike, se \u00ebsht\u00eb \u201cAi q\u00eb \u00ebsht\u00eb\u201d, \u201cAi q\u00eb ekziston\u201d?<\/p>\n Ne t\u00eb krishter\u00ebt besojm\u00eb se Krijuesi dhe Zoti i gjith\u00ebsis\u00eb nuk \u00ebsht\u00eb nj\u00eb fuqi jopersonale, abstrakte, por \u00ebsht\u00eb Per\u00ebndia i Gjall\u00eb, i Cili zbulohet me d\u00ebshir\u00ebn e Tij dhe krijon nj\u00eb marr\u00ebdh\u00ebnie dashurie me njeriun. Kisha nuk k\u00ebrkon ta imponoj\u00eb k\u00ebt\u00eb t\u00eb v\u00ebrtet\u00eb. Ve\u00e7an\u00ebrisht, gjat\u00eb s\u00eb kremtes s\u00eb madhe t\u00eb Krishtlindjes, e shpall n\u00eb m\u00ebnyr\u00eb lavd\u00ebruese, duke na ftuar t\u2019i afrohemi esencialisht me bes\u00eb t\u00eb nxeht\u00eb dhe dashuri autentike.<\/p>\n * * *<\/p>\n \u201cJa, Krishti lind, lavd\u00ebrojeni\u2026 Ja, Krishti mbi dhen\u00eb, ngrihuni.\u201d<\/em><\/p>\n Lart\u00ebsimi shpirt\u00ebror m\u00eb Krishtin nuk kryhet automatikisht. Fillimisht, ka si kusht paraprak besimin. Dhe e kremtja e Krishtlindjes k\u00ebrkon t\u00eb na zgjoj\u00eb p\u00ebr ta pranuar personalisht Jisu Krishtin, si Shp\u00ebtimtar, si Udh\u00ebrr\u00ebfyes, si Frym\u00ebzues t\u00eb mendimeve, t\u00eb ndjenjave, t\u00eb vendimeve dhe t\u00eb veprimeve tona.<\/p>\n Kuptimi i thell\u00eb i pranis\u00eb s\u00eb Tij t\u00eb vazhdueshme, na paq\u00ebson dhe na jep kuraj\u00eb, \u201cn\u00ebse Per\u00ebndia \u00ebsht\u00eb me ne, kush \u00ebsht\u00eb kund\u00ebr nesh?\u201d (Rom. 8:31). Kjo siguri shp\u00ebrb\u00ebn \u00e7do ndjesi pasigurie, duke ofruar ngush\u00ebllim, fuqi dhe shpres\u00eb. Dhe besimtari p\u00ebrs\u00ebrit me g\u00ebzim paq\u00ebsor psalmin: \u201cSepse edhe po t\u00eb eci n\u00eb mes t\u00eb hijes s\u00eb vdekjes, nuk do t\u00eb kem frik\u00eb nga ndonj\u00eb e keqe, se ti me mua je\u201d (Ps. 22).<\/p>\n * * *<\/p>\n \u201cJa, Krishti mbi dhen\u00eb, ngrihuni.\u201d<\/em>\u00a0Jisu Krishti nuk erdhi si nj\u00eb profet i thjesht\u00eb p\u00ebr t\u00eb fshikulluar dukurit\u00eb negative, nuk na dha thjesht nj\u00eb sistem t\u00eb ri idesh dhe parimesh. Ai erdhi p\u00ebr t\u00eb na lart\u00ebsuar, p\u00ebr t\u00eb na b\u00ebr\u00eb bij t\u00eb Per\u00ebndis\u00eb, \u201cq\u00eb t\u00eb marrim bir\u00ebsin\u00eb\u201d (Gal. 4:5). Dhe pik\u00ebrisht kjo kryhet me an\u00eb t\u00eb besimit, \u201csepse t\u00eb gjith\u00eb jemi bij t\u00eb Per\u00ebndis\u00eb me an\u00eb t\u00eb besimit, q\u00eb \u00ebsht\u00eb n\u00eb Jisu Krishtin\u201d (Gal. 3:26). Si\u00e7 e p\u00ebrmbledh n\u00eb m\u00ebnyr\u00eb trondit\u00ebse Ungjillor Joani, duke iu referuar ardhjes s\u00eb Mesis\u00eb, \u201cPer\u00ebndia e deshi aq shum\u00eb bot\u00ebn, sa dha Birin e tij, t\u00eb vet\u00ebmlindurin, q\u00eb t\u00eb mos humbas\u00eb kushdo q\u00eb i beson atij, po t\u00eb ket\u00eb jet\u00eb t\u00eb p\u00ebrjetshme\u201d (Jn. 3:16).<\/p>\n Marr\u00ebdh\u00ebnia me Krishtin, esencialisht, \u00ebsht\u00eb marr\u00ebdh\u00ebnie dashurie, e cila formon nj\u00eb m\u00ebnyr\u00eb jetese p\u00ebr t\u00eb gjith\u00eb. Jisui e p\u00ebrcaktoi para P\u00ebsimit t\u00eb Tij: \u201cai q\u00eb ka porosit\u00eb e mia dhe i ruan, ky \u00ebsht\u00eb ai q\u00eb m\u00eb do; dhe ai q\u00eb m\u00eb do, do t\u00eb duhet prej Atit tim; dhe un\u00eb do ta dua, dhe do t\u00eb tregoj veten time tek ai\u201d (Jn. 14:21). T\u00eb mira jan\u00eb shprehjet e jashtme t\u00eb shpres\u00ebtaris\u00eb dhe t\u00eb adhurimit, por pasja e nj\u00eb marr\u00ebdh\u00ebnieje esenciale dashurie me Krishtin, do t\u00eb thot\u00eb q\u00eb t\u00eb b\u00ebhemi t\u00eb nj\u00ebtrajtsh\u00ebm me llojin e dashuris\u00eb, q\u00eb Ai e zbuloi me fjal\u00ebn, jet\u00ebn dhe sakrific\u00ebn e Tij. Sh\u00ebn Joan Gojarti, duke komentuar himnin e apostull Pavlit \u201ccili do t\u00eb na ndaj\u00eb nga dashuria e Krishtit?\u201d (Rom. 8:31-39), e p\u00ebrfundon duke th\u00ebn\u00eb me guximin e tij t\u00eb njohur: \u201cKjo \u00ebsht\u00eb gj\u00ebja m\u00eb e madhe nga t\u00eb gjitha, ta kesh Krishtin edhe personin q\u00eb ti e dashuron, edhe at\u00eb q\u00eb t\u00eb do ty\u201d.<\/p>\n Nx\u00ebn\u00ebsi konsekuent i Krishtit nuk kufizohet duke u marr\u00eb vet\u00ebm me veten e tij. Paralelisht, ai ndien detyrimin t\u00eb luftoj\u00eb p\u00ebr drejt\u00ebsin\u00eb, t\u00eb v\u00ebrtet\u00ebn, pajtimin dhe paqen n\u00eb ambientin e tij t\u00eb ngusht\u00eb dhe m\u00eb gjer\u00eb, duke kontribuuar n\u00eb kohezionin e sigurt social. Nuk kufizohet vet\u00ebm n\u00eb detyrat e jashtme fetare. Nuk harron se, \u201ct\u00eb b\u00ebsh drejt\u00ebsi dhe t\u00eb jesh i v\u00ebrtet\u00eb, \u00ebsht\u00eb m\u00eb e p\u00eblqyer p\u00ebr Per\u00ebndin\u00eb sesa blatimet me gjak\u201d (Fjal\u00ebt e Urta 21:3). T\u00eb gjith\u00eb e dim\u00eb se tronditja dhe pasiguria q\u00eb helmojn\u00eb shoq\u00ebrin\u00eb, mbahen n\u00eb k\u00ebmb\u00eb nga korrupsioni shum\u00ebform\u00ebsh, t\u00eb cilin e ushqejn\u00eb g\u00ebnjeshtra, lakmia, egocentrizmi, arroganca. Pik\u00ebrisht k\u00ebto erdhi t\u2019i p\u00ebrmbys\u00eb me pranin\u00eb e Tij, Biri i b\u00ebr\u00eb njeri dhe Fjala e Per\u00ebndis\u00eb. Bashk\u00ebrendimi yn\u00eb me parimet q\u00eb Ai p\u00ebrcaktoi, p\u00ebrb\u00ebn garancin\u00eb m\u00eb t\u00eb madhe p\u00ebr sigurin\u00eb e jet\u00ebs son\u00eb dhe, m\u00eb gjer\u00eb, t\u00eb shoq\u00ebris\u00eb.<\/p>\n * * *<\/p>\n \u201cJa, Krishti lind, lavd\u00ebrojeni\u2026\u201d<\/em>, v\u00eb\u00adllez\u00ebrit e mi,\u00a0\u201cJa, Krishti mbi dhen\u00eb, ngrihuni\u201d<\/em>. Krishti q\u00ebndron bashk\u00eb me ne, jo vet\u00ebm n\u00eb or\u00ebt e pendimit d\u00ebrrmues dhe t\u00eb adhurimit, por edhe n\u00eb dit\u00ebt e turbullta t\u00eb dyshimit dhe t\u00eb pafuqis\u00eb. Nd\u00ebrgjegj\u00ebsimi p\u00ebr pranin\u00eb e Fjal\u00ebs s\u00eb mish\u00ebruar t\u00eb Per\u00ebndis\u00eb shp\u00ebrb\u00ebn ret\u00eb e pasiguris\u00eb, si dhe \u00e7do frik\u00eb e shqet\u00ebsim.<\/p>\n Le ta presim me bes\u00eb dhe dashuri t\u00eb rip\u00ebrt\u00ebrir\u00eb. Le ta lart\u00ebsojm\u00eb n\u00eb m\u00ebnyr\u00eb adhuruese mendjen dhe zemr\u00ebn ton\u00eb, duke kundruar Fytyr\u00ebn e Krishtit t\u00eb Dashur. Dhe nj\u00ebkoh\u00ebsisht, le t\u00eb punojm\u00eb p\u00ebr Ta njohur At\u00eb edhe njer\u00ebzit e tjer\u00eb, af\u00ebr dhe larg nesh. Krishti ofron antidotin e efektsh\u00ebm kund\u00ebr shqet\u00ebsimit q\u00eb krijon virusi i pasiguris\u00eb.<\/p>\n Krishtlindje t\u00eb bekuara! Viti i Ri le t\u00eb jet\u00eb i mbushur plot me sigurin\u00eb e pranis\u00eb s\u00eb Krishtit n\u00eb jet\u00ebn ton\u00eb t\u00eb p\u00ebrditshme dhe n\u00eb ecurin\u00eb e bot\u00ebs.<\/p>\n Me dashuri t\u00eb t\u00ebr\u00ebshpirtshme n\u00eb Krishtin Jisu, Shp\u00ebtimtarin ton\u00eb,<\/p>\n \u2020 Anastasi<\/p>\n Kryepiskop i Tiran\u00ebs, Durr\u00ebsit dhe i Gjith\u00eb Shqip\u00ebris\u00eb.<\/p>\n","protected":false},"excerpt":{"rendered":" Kryepeshkopi i Tiran\u00ebs, Durr\u00ebsit dhe gjith\u00eb Shqip\u00ebris\u00eb Anastas Janullatos, n\u00eb virgjilje t\u00eb Krishtlindjeve i \u00ebsht\u00eb drejtuar me nj\u00eb mesazh popullit shqiptar. URIMI I PLOT\u00cb Nj\u00eb pasiguri e p\u00ebrgjithshme \u00ebsht\u00eb p\u00ebrhapur si re pluhuri b\u00ebrthamor n\u00eb mbar\u00eb shoq\u00ebrin\u00eb e sotme, duke shkaktuar v\u00ebshtir\u00ebsi shqet\u00ebsuese n\u00eb frym\u00ebmarrje. Shum\u00eb p\u00ebrpiqen t\u00eb p\u00ebrballen me t\u00eb duke akumuluar pasuri materiale […]<\/p>\n","protected":false},"author":4,"featured_media":57024,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[241,231,235],"tags":[],"class_list":{"0":"post-57023","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-aktualitet","8":"category-lajme","9":"category-vendi"},"_links":{"self":[{"href":"https:\/\/zjarr.tv\/sq\/wp-json\/wp\/v2\/posts\/57023","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/zjarr.tv\/sq\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/zjarr.tv\/sq\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/zjarr.tv\/sq\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/zjarr.tv\/sq\/wp-json\/wp\/v2\/comments?post=57023"}],"version-history":[{"count":0,"href":"https:\/\/zjarr.tv\/sq\/wp-json\/wp\/v2\/posts\/57023\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/zjarr.tv\/sq\/wp-json\/wp\/v2\/media\/57024"}],"wp:attachment":[{"href":"https:\/\/zjarr.tv\/sq\/wp-json\/wp\/v2\/media?parent=57023"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/zjarr.tv\/sq\/wp-json\/wp\/v2\/categories?post=57023"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/zjarr.tv\/sq\/wp-json\/wp\/v2\/tags?post=57023"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}